THE SEVEN WORDS OF JESUS ON THE CROSS

THE SEVEN WORDS OF JESUS ON THE CROSS

 Christ Jesus died on the Cross to redeem mankind, to save us from our sins, because He loves us.
As recorded in the Gospels of Matthew, Mark, Luke, and John in the Holy
Bible, Jesus Christ was mocked, scorned, and tortured in the
praetorium; carried his cross up the Via Dolorosa in Jerusalem to
Calvary, nailed to the Cross, hung between two common criminals, and
suffered an indescribable end.

One may meditate on the Passion of Christ by reflecting on his Seven Words on the Cross

or by a devotion known as the Way of the Cross.

When religious pilgrimages to the Holy Land ended with military
occupation of Jerusalem in the Middle Ages, a popular devotion known as
the Way of the Cross arose during Lent retracing the Passion,
Crucifixion, and Death of Jesus. The fourteen stations of the Cross are
(1) Pilate condemns Jesus to death; (2) Jesus takes up his Cross;
(3) He falls the first time; (4) Jesus meets his sorrowful mother Mary;
(5) Simon helps carry the cross; (6) Veronica cleans his face; (7) He
falls the second time;
(8) Jesus consoles the women of Jerusalem; (9) He falls the third time;
(10) Jesus is stripped of his garments; (11) Jesus is nailed to the
cross; (12) Jesus Christ dies on the cross; (13) He is taken down from
the cross; (14) Christ is laid in the tomb.


Here are his Seven Words, the last seven expressions of Jesus Christ on the Cross recorded in Scripture.

THE FIRST WORD
"Father, forgive them, for they do not know what they do."
Gospel of Luke 23:34

Jesus says this first word only in the Gospel of Luke, just after he was crucified by the soldiers on Golgotha, with the criminals, one on the right and one on the left.
The timing of this suggests that Jesus asks his Father to primarily
forgive his enemies, the soldiers, who have scourged him, mocked him,
tortured him, and who have just nailed him to the cross. But could this
not also apply to his Apostles and companions who have deserted him, to
Peter who has denied him three times, to the fickle crowd, who only
days before praised him on his entrance to Jerusalem, and then days
later chose him over Barabbas to be crucified? Could this not also
apply to us, who daily forget him in our lives?


Does he react angrily? No, he asks his Father to forgive them, because they are ignorant! At the height of his physical suffering, his
Divine love prevails and He asks His Father to forgive his enemies.


Right up to his final hours on earth, Jesus preaches forgiveness. He teaches forgiveness in the Lord's prayer: "Forgive us our
trespasses, as we forgive those who trespass against us" (Matthew
6:12). When asked by Peter, how many times should we forgive someone,
Jesus answers seventy times seven (Matthew 18:21-22). At the Last
Supper, Jesus explains his crucifixion to his Apostles when he tells
them to drink of the cup: "Drink of it, all of you; for this is my
blood of the covenant, which is poured out for many for the forgiveness
of sins" (Matthew 26:27-28). He forgives the paralytic at Capernaum
(Mark 2:5), and the adulteress caught in the act and about to be stoned
(John 8:1-11). And even following his Resurrection, his first act is to
commission his disciples to forgive, the Scriptural foundation for the
Sacrament of Confession: "Receive the Holy Spirit. If you forgive the
sins of any, they are forgiven; if you retain the sins of any, they are
retained" (John 20:22-23).

THE SECOND WORD
"Truly, I say to you, today you will be with me in Paradise." Gospel of Luke 23:43

Now it is not just the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the
right speaks up for Jesus, explaining the two criminals are receiving
their just due, and then pointing to Jesus, says, "this man has done
nothing wrong." Then, turning to Jesus, he asks, "Jesus, remember me
when you come in your kingdom" (Luke 23:42). What wonderful faith this
repentant sinner had in Jesus - far more than the doubting Thomas, one
of his own Apostles. Ignoring his own suffering, Jesus mercifully
responds with His second word.

The second word again is about forgiveness, this time directed to a
sinner. Just as the first word, this Biblical expression again is found
only in the Gospel of Luke. Jesus shows his Divinity by opening heaven
for a repentant sinner - such generosity to a man that only asked to be
remembered!

THE THIRD WORD
"Jesus said to his mother: "Woman, this is your son".

Then he said to the disciple: "This is your mother." Gospel of John 19:26-27

Jesus and Mary are together again, at the beginning of his ministry in Cana and now at the end of his public ministry at the foot of the Cross. What sorrow must fill her
heart, to see her Son mocked, tortured, and now just crucified. Once
again, a sword pierces Mary's soul, the sword predicted by Simeon at
the Temple (Luke 2:35) . There are four at the foot of the cross, Mary
his Mother, John, the disciple whom he loved, Mary of Cleopas, his
mother's sister, and Mary Magdalene. His third word is addressed to
Mary and John, the only eye-witness of the Gospel writers.


But again Jesus rises above the occasion, and his concerns are for the ones that love him. The good son that He is, Jesus is concerned
about taking care of his mother. In fact, this passage offers proof
that Jesus was the only child of Mary, because if he did have brothers
or sisters, they would have provided for her. But Jesus looks to John
to care for her.


St. Joseph is noticeably absent. The historic paintings, such as Tondo-doni by Michelangelo and The Holy Family by Raphael, suggest
Joseph was a considerably older man. St. Joseph had probably died by
the time of the crucifixion, or else he would have been the one to take
care of Mary. Early Christian traditions and the second-century
apocryphal Protoevangelium of James held that Joseph was a widower, and
his children by his former wife were the "brothers and sisters of
Jesus."

Another striking phrase indicating Jesus was an only child is Mark 6:3, referring to Jesus: "Is not this the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon, and are not his
sisters here with us?" Now if James, Joses and Judas and Simon were
also natural sons of Mary, Jesus would not have been called the "son of
Mary," but rather "one of the sons of Mary."

THE FOURTH WORD
"My God, my God, why have you forsaken me?" Matthew 27:46 and Mark 15:34

This is the only expression of Jesus in the Gospels of Matthew and Mark. Both Gospels relate that it was in the ninth hour, after 3 hours of darkness, that Jesus cried
out this fourth word. The ninth hour was three o'clock in Palestine.
Just after He speaks, Mark relates with a horrible sense of finality,
"And Jesus uttered a loud cry, and breathed his last" (Mark 15:37).


One is struck by the anguished tone of this expression compared to the first three words of Jesus. This cry is from the painful heart of
the human Jesus who must feel deserted by His Father and the Holy
Spirit, not to mention his earthly companions the Apostles. As if to
emphasize his loneliness, Mark even has his loved ones "looking from
afar," not close to him as in the Gospel of John. Jesus feels separated
from his Father. He is now all alone, and he must face death by
himself.


But is not this exactly what happens to all of us when we die? We too will be all alone at the time of death! Jesus completely lives the
human experience as we do, and by doing so, frees us from the clutches
of sin.

There can not be a more dreadful moment in the history of man as this
moment. Jesus who came to save us is crucified, and He realizes the
horror of what is happening and what He now is enduring. He is about to
be engulfed in the raging sea of sin.
Evil triumphs, as Jesus admits: "But this is your hour" (Luke 22:53).
But it is only for a moment. The burden of all the sins of humanity for
a moment overwhelm the humanity of our Jesus.


But does this not have to happen? Does this not have to occur if Jesus is to save us? It is in defeat of his humanity that the Divine
plan of His Father and Himself will be completed. It is by His death
that we are redeemed. "For there is one God. There is also one mediator
between God and the human race, Christ Jesus, himself human,
who gave himself as ransom for all" (l Timothy 2:5-6).

THE FIFTH WORD
"I thirst" Gospel of John 19:28

The fifth word of Jesus is His only human expression of His physical suffering. Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning
with thorns, and the nailing upon the cross are now taking their toll,
especially after losing blood on the three-hour walk through the city
of Jerusalem to Golgotha on the Way of the Cross. Systematic studies of
the Shroud of Turin, as reported by Gerald O'Collins in Interpreting Jesus,
indicate the passion of Jesus was far worse than one could imagine. The
Shroud has been exhaustively studied by every possible scientific
maneuver, and the scientific burden of proof is now on those who do not
accept the Shroud as the burial cloth of Jesus.

"He himself bore our sins in his body upon the cross,

so that, free from sin, we might live for righteousness.
By his wounds you have been healed" (l Peter 2:24).

THE SIXTH WORD
When Jesus had received the wine, he said,
"It is finished";
and he bowed his head and handed over the spirit. Gospel of John 19:30

It is now a fait accomplit. The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus was obedient to the Father and gave his love
for mankind by redeeming us with His death on the Cross.


The above painting is meant to capture the moment.
What was the darkest day of mankind became the brightest day for mankind.

When Jesus died, He "handed over" the Spirit.
Jesus remains in control to the end, and it is He who handed over his Spirit. One should not miss the double entendre here, for this may
also be interpreted as His death brought forth the Holy Spirit. Jesus
speaks of living water in John 4:10-11, and refers to living
water as the Holy Spirit in John 7:37-39. This becomes more evident in
John 19:34: "But one of the soldiers pierced his side with a spear, and
at once there came out blood and water." This fulfills the prophecy in
Zechariah 12:10: "They will look upon him whom they have pierced." The
piercing of Jesus' side prefigures the Sacraments of Eucharist (blood) and Baptism (water), as well as the beginning of the Church.

THE SEVENTH WORD
Jesus cried out in a loud voice,
"Father, into your hands I commend my spirit": Gospel of Luke 23:46

The seventh word of Jesus is from the Gospel of Luke, and is directed to the Father in heaven, just before He dies. Luke quotes Psalm 31:5 -
"Into thy hands I commend my spirit; thou hast redeemed me, O Lord,
faithful God." Luke repeatedly pleads Jesus' innocence: with Pilate
(Luke 23:4, 14-15, 22), through Dismas, the criminal (Luke 23:41), and
immediately after His death with the centurion" "Now when the centurion
saw what had taken place, he praised God and said, "Certainly this man
was innocent" (Luke 23:47).


The innocent Lamb had been slain for our sins, so that we might be forgiven. "They are justified by his grace as a gift, through the
redemption which is in Christ Jesus, whom God put forward as an
expiation by his blood, to be received by faith" (Romans 3:24-25).


Jesus fulfills His mission, and as He says so clearly in John's Gospel, He can now return: "I came from the Father and have come into
the world; again, I am leaving the world and going to the Father" (John
16:28).
Jesus practiced what He preached: "Greater love has no man than this,
that a man lay down his life for his friends" (John 15:13).